Propaganda in the Russia-Ukraine War
In the wake of Russia's 2022 full-scale invasion of Ukraine, a war of narratives erupted alongside the war of weapons. While missiles targeted infrastructure, an equally strategic assault was launched on truth itself—through state propaganda aimed at both occupied Ukrainians and the Russian public. My exhibit, Truth Under Siege, explores how four personal testimonies reveal the psychological and social impacts of propaganda in everyday life under occupation. These narratives offer insight into how state messaging distorts reality, divides communities, and fuels fear—yet also how truth and identity endure despite manipulation.
Each testimony presents a unique window into the propaganda war. In testimony 477, a young woman from Kherson describes how Russian state media flooded her occupied city, broadcasting claims that Ukraine had abandoned the region. Despite this, many residents resisted and held onto their Ukrainian identity. Testimony 549 comes from a factory worker who recalls how, even before the invasion, subtle pro-Russian messaging had already shaped his community’s perception—making the occupation seem almost acceptable. In testimony 875, a young mother reflects on how propaganda framed Russian troops as “liberators,” adding emotional strain to her already difficult life under occupation. Lastly, testimony 323 recounts the pain of a woman whose longtime friend in Moscow began to echo state propaganda, rupturing a decades-long friendship.
Together, these stories show how propaganda is not just a political tool, but a force that reshapes everyday relationships, trust, and identity. They tie into course themes like memory and trauma, national identity, and the politics of language and truth. Most importantly, they show how personal storytelling becomes an act of resistance.
This exhibit uses lived experience to critically examine the power of propaganda and the resilience of truth. It invites viewers to consider how misinformation spreads, why people believe it, and how those under occupation resist not just physical violence, but also the manipulation of their history and sense of self.